A Thanksgiving Battle Cry

Today, thanks to my wonderful wife, we are trying out what I believe will become a new Terrell Thanksgiving lunch tradition. Our friends and family who gather today will participate in a shared reading. Pam found this reading on The Rabbit Room and we both love it because of the idea of our meal as a battle against the lie of the enemy. God says you are loved and He invites you into communion. The adversary says you are alone and separate from everyone else. Thus a meal in the name of Christ becomes a battle against the power of the enemy. My wife has really cool ideas.

Here’s the reading.

CELEBRANT: To gather joyfully is indeed a serious affair, for feasting and all enjoyments gratefully taken are, at their heart, acts of war.

PEOPLE: In celebrating this feast we declare that evil and death, suffering and loss, sorrow and tears, will not have the final word.

But the joy of fellowship, and the welcome and comfort of friends new and old, and the celebration of these blessings of food and drink and conversation and laughter are the true evidences of things eternal, and are the first fruits of that great glad joy that is to come and that will be unending.

So let our feast this day be joined to those sure victories secured by Christ,

Let it be to us now a delight, and a glad foretaste of his eternal kingdom.

Bless us, O Lord, in this feast.

Bless us, O Lord, as we linger over our cups, and over this table laden with good things, as we relish the delights of varied texture and flavor, of aromas and savory spices, of dishes prepared as acts of love and blessing, of sweet delights made sweeter by the communion of saints.

May this shared meal, and our pleasure in it, bear witness against the artifice and deceptions of the prince of the darkness that would blind this world to hope.

May it strike at the root of the lie that would drain life of meaning, and the world of joy, and suffering of redemption.

May this our feast fall like a great hammer blow against that brittle night, shattering the gloom, reawakening our hearts, stirring our imaginations, focusing our vision

on the kingdom of heaven that is to come,

on the kingdom that is promised,

on the kingdom that is already, indeed, among us,

For the resurrection of all good things has already joyfully begun.

All participants now lift their glasses or cups.

May this feast be an echo of that great Supper of the Lamb,

a foreshadowing of the great celebration that awaits the children of God.

Where two or more of us are gathered, O Lord, there you have promised to be.

And here we are.

And so, here are you. Take joy, O King, in this our feast.

Take joy, O King!

Glasses are clinked with celebratory chime, and participants in the feast savor a drink, admonishing one another heartily with these sincere words:

Take joy!

All will be well!

Participants take up the cry:

All will be well!

Nothing good and right and true will be lost forever. All good things will be restored. Feast and be reminded! Take joy, little flock. Take joy! Let battle be joined!

Let battle be joined!

Now you who are loved by the Father, prepare your hearts and give yourself wholly to this celebration of joy, to the glad company of saints, to the comforting fellowship of the Spirit, and to the abiding presence of Christ who is seated among us both as our host and as our honored guest, and still yet as our conquering king.


In the name of the Father, the Son, and the Holy Spirit, take seat, take feast, take delight!

Love & Do What You Will

I think I referenced Augustine of Hippo‘s famous quote “Love and do what you will” during our small group Tuesday night (BTW if you are not in a small group of people who are trying to do faith together, 1) I think you should be, and 2) you are more than welcome to join us – we meet on Tuesday nights at the Terrell abode and we bring things to share a common meal as we read and talk about faith), but if it wasn’t there then I referenced it in another conversation recently. Therefore, I thought I would post the context from which it comes. Here’s its context:

What I have said so far applies to actions that are similar. When they are different, we find people made fierce by love; and by wickedness made seductively gentle. A father beats a boy, while a kidnapper caresses him. Offered a choice between blows and caresses, who would not choose the caresses and avoid the blows? But when you consider the people who give them you realize that it is love that beats, wickedness that caresses. This is what I insist upon: human actions can only be understood by their root in love. All kinds of actions might appear good without proceeding from the root of love. Remember, thorns also have flowers: some actions seem truly savage, but are done for the sake of discipline motivated by love. Once and for all, I give you this one short command: love, and do what you will. If you hold your peace, hold your peace out of love. If you cry out, cry out in love. If you correct someone, correct them out of love. If you spare them, spare them out of love. Let the root of love be in you: nothing can spring from it but good.

You can find the entire sermon here. I’ve got nothing to add to that. Love and do what you will.