The central miracle asserted by Christians is the incarnation. They say that god became man. Every other miracle prepares for this, or exhibits this, or results from this…
In the Christian story god descends to re-ascend. He comes down; down from the heights of absolute being into time and space, down into humanity…
But he goes down to come up again and bring the ruined world up with him.
– C.S. Lewis via Drew
Karl Barth, The Word of God and the Task of Ministry, page 196
“One cannot speak of God simply by speaking of man in a loud voice.”
Karl Barth, The Word of God and the Task of Ministry, p. 196
Coffee on Ting
I like my cell phone company (Ting) more and more. They sent out a link saying that if you took a friend to coffee and told them about Ting they would cover your coffee bill. So I just did. Good advertising on their part and free coffee for me and a friend. I like that.
An Answer to Every Question
She had disliked the pervasiveness of Lutheran thought, especially the Calvinist faction, who seemed to have an answer to every question before it had even been asked.
Speaker for the Dead, Orson Scott Card, p. 113.
I am presently reading the second book in the Ender’s Game series and I ran across the above quote. I don’t really know any Lutherans who would describe themselves as Calvinists (typically different traditions). I was, however, hit by the last sentence of this quote, “to have an answer to every question before it had even been asked.” It made me laugh because I have some good friends who are pretty strong Calvinists. One of whom takes me fishing and lets me deer hunt on his property and therefore I would never say anything bad about Calvinism. 😉 Truth be told the quote probably made me laugh because it hit close to home, even though I’m not a Calvinist.
1 Peter 3:15 says
But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
This scripture says to be prepared to give an answer but it also tells us the specific question that we are to be prepared to answer (i.e. “the reason for the hope that you have.”) I don’t think that means that we need to pretend like we have all the other answers, because, truth be known, none of us do. If we pretend like we do then all we do is lie to ourselves and others. God and life are too mysterious and wonderful. We only know Him because He reveals Himself, not because we discover Him. If our piddly little brains can know and have ready all the answers then we have severely put God, and life, into a box. God is so much bigger than that. Ask me Who my hope comes from and I should be able to answer that on the spot, ask me another question and hopefully I take a bit longer.
The other thing about the above quote is that it makes me think that if we already have “an answer to every question before it [has] even been asked” it probably just means that we aren’t really listening to the question. It makes me think of those times that I become idiotic and focus more on how I am going to respond to something, than I do to actually listening to the other person in the conversation. Real dialogue (etymologically meaning “across speech“) and understanding fails to happen when I do this. When I am at my best I truly listen to what a person is saying, pause a moment or two to make sure I understand what they just said, and then I respond. When I am at my worst I am biting to respond before the person even finishes his or her statement. I am usually much closer to connecting with truth during the former and much further away during the latter. As James says, we should be “quick to listen” and “slow to speak.” Sounds a whole lot like that whole “you have two ears and one mouth, and they should be used in that proportion” saying.
I think the next book I am going to read is Karl Barth’s The Humanity of God which I believe from the synopsis has some points similar to this. God is “wholly other” and thereby we only know Him through His self-revelation, rather than our own discovery. This knowledge of Him through revelation is an act of grace (undeserved) and therefore should produce grace and humility in us. Humility doesn’t pretend like it has all the answers. Pride does that. The humility that comes from knowing God through His self-revelation just points to Him as the answer.
Not one of my finer moments
The minivan wouldn’t start Saturday morning. All the lights came on but instead of turning over it would just click. I was preparing to have it tower to my mechanic Monday morning because I assumed it was the starter. Talked with my parents yesterday and my dad said it sounded like a starter or solenoid to him. He made one off hand remark about a dead battery that stuck with me. So on a chance I checked the battery tonight and it had about half a charge. Put the battery charger on it and it started fine. So basically I almost had my minivan towed to the shop for a low battery. Not one of my finer moments.
Thanks for sparking things Dad.
Deer Season Has Begun
At this moment I should be in the 3rd stand. Hopefully I see something. It would be nice it if was bigger than the one I shot last year (it would be hard not to be), but I won’t complain if it isn’t.
This year I am trying out a new-to-me rifle that I might buy. Marc M has been nice enough to loan me one of his father’s old rifles (a 1998 Savage 111fxp3). Eric G has been trying to convince me to shoot something than a 30-30 because he is convinced I need more range. We’ll see what happens.
50 Years Ago Today
I know that most of the world is focused on today being the 50th anniversary of JFK’s death but for me it is the 50th anniversary of C. S. Lewis’ death. I’m sure that someone could prove that JFK had more direct influence on my life through some specific policies. After all he was the president of the U.S. Still no one outside of Jesus Christ and my family has been more influential on my life than C.S. Lewis. I interpret so much of what I do and think through lenses that have been partially shaped by Mr. Lewis.
3 Things I am Rather Fond of Right Now
1. My Battery Charger – Apparently I didn’t close Fred‘s door last night and the dome light ran the battery down. So I am rather fond of my battery charger right now.
2. My brother sent me Darn Tough Vermont socks for my birthday and they are awesome. I am rather fond of them. Thanks bro!
3. I am rather fond of the fact that when I walk into Emy J’s coffee I invariably know quite a few people there and end up having really good conversations. Not also the best situation for getting work because the conversations can end up distracting me from doing what I need to do but they lead to a better life and faith and that is a better thing. It is amazing how deep a seemingly random conversation can get.
SIDE NOTE – My facebook friend Scott Slayton has written a little post on the scandal over President Obama supposedly omitting “under God” from his reading of the Gettysburg address that is worth a read. There are plenty of actual things to criticize the president, and other politicians of all flavors, over. There is no need to attack him/them over something that is simply not true. Just makes us look stupid. Anyhow I was going to write something about it but I think Scott did a decent job first, so I will just point you his way.
Bonhoeffer Quote on the Song we Sing
It is God who has prepared one great song of praise throughout eternity, and those who enter God’s community join in this song. It is the song that “the morning stars sang together and all the children of God shouted for joy” (Job 38:7).39 It is the victory song of the children of Israel after passing through the Red Sea,40 the Magnificat of Mary after the Annunciation,41 the song of Paul and Silas when they praised God in the darkness of prison,42 the song of the singers on the sea of glass after their deliverance, the “song of Moses, the servant of God, and the song of the Lamb” (Rev. 15:3). It is the new song of the heavenly community. Every day in the morning the community of faith on earth joins in this song and in the evening it closes the day with this hymn. The triune God and the works of God are being extolled here. This song has a different sound on earth than it does in heaven. On earth, it is the song of those who believe; in heaven, the song of those who see. [50]On earth, it is a song expressed in inadequate human words; in heaven they are the “things that are not to be told, that no mortal is permitted to repeat” (2 Cor. 12:4), the “new song that no one could learn, except the 144,000” (Rev. 14:3),43 the song to which the “harps of God” are played (Rev. 15:2).44 What do we know of that new song and the harps of God? Our new song is an earthly song, a song of pilgrims and sojourners on whom the Word of God has dawned to light their way. Our earthly song is bound to God’s Word of revelation in Jesus Christ. It is the simple song of the children of this earth who have been called to be God’s children, not ecstatic, not enraptured, but soberly, gratefully, devoutly focused on God’s revealed Word
Dietrich Bonheoffer, Life Together, p. 65.
ARGH! SENTIMENTALISM!
I know I have mentioned this before but I HATE religious sentimentalism. I run into it more than I care too, which isn’t that difficult because I would prefer not to even see it in commercials let alone run into it in my real life. I would rather talk about important subjects with someone with no faith than I would someone with a faith that is just Christian sentimentalism.
Karl Marx famously said of religion:
Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
I completely disagree with Marx’s quote in regard to genuine faith. Real faith doesn’t anesthetize and dull people into inaction. Instead genuine faith in Jesus pushes people to action. Real faith in Christ causes a believer to work with Christ that His “kingdom [will] come, [His] will be done, on earth as it is in heaven” (Matthew 6:10). Look at the heroes of the Christian faith. Their faith led them to be a part of Jesus changing the world.
Sentimentalism, on the other hand, asks nothing of the person who believes it and offers that person no real hope other than a brief “fix” that hides the pain for a while. Sentimental believe in Christ doesn’t change the person or the world around him/her. While Marx may be wrong about genuine faith I think his quote is spot on for sentimentality. Sentimentalism dulls us into a stupor that keeps us from experiencing real faith.
Religious sentimentality…
- seems like real faith but is fake
- looks deep but is actually shallow
- sound pious but is actually rebellious (because it is generally self-focused – i.e. this makes me feel good)
- feels comforting but actually keeps you from the Comforter
So to use Jeff Foxworthy’s “you might be a redneck” style I offer the following hints to determining if you have a sentimental faith.
- if your Jesus never challenges you … you might be a sentimentalist.
- if your Jesus usually just offers clichéd answers to tough questions … you might be a sentimentalist.
- if your Jesus has never asked more of you than you thought possible … you might be a sentimentalist.
- if your Jesus would agree with you and disagree with those you don’t like … you might be a sentimentalist.
- if your Jesus has never asked you to love someone who is your enemy … you might be a sentimentalist.
- if your Jesus’ teachings can be easily substituted with cute cats memes … you might be a sentimentalist.
I could go on and on. Basically I hope, and pray, that you have a faith that makes a real difference, not just one that pretends to do so.



