Shaming Those Who Don’t Live By The 3rd Thing A Man Does

15ish years ago after a near death experience with a charter bus roof exit hatch (I’m not exaggerating the near death aspect, I still have scars on my arms from the event) Pam and I developed four things that we wanted the boys to remember concerning what it means to be a Terrell man. We figured we wanted the boys to have something easy to remember just in the morbid case that something happened to us.

The four things are:

  1. A real man loves God
  2. A real man loves his family
  3. A real man protects women
  4. A real man protects those who are weaker than him

I struggle with rephrasing the 3rd real man statement because I worry that saying “protects” can imply that women are somehow inherently weaker than men. That’s why we as a family have been thinking through trying to figure out a word that conveys the same meaning. We don’t have it yet but we are leaning toward “respects”. We’ll get it eventually. The important thing is that I wanted the boys growing up understanding that not only were they not supposed to do anything that would hurt a woman, they were supposed to stand up and protect a woman if they saw another man trying to harm a woman. I used to ask them, and still do, to repeat “the four things a real man does” to me whenever they or I were leaving home for awhile (i.e. when they were home it was when I was on trips and now that they are in college it is when they leave to go back to school).

Anyhow all the sexual harassment stuff is driving me nuts. First, I don’t believe anyone should have to deal with such behavior. Second, it violates what I believe a real man does – i.e the third thing listed above, protect women. Finally, I think the guys who do it are trash. Yes, trash is a harsh word and these guys are still made in the image of God and in need of redemption, but right now I’ll just let my anger at their actions have control of my writing for a little while.

One of my favorite scenes in Harper Lee’s book “To Kill A Mockingbird” is when Atticus says the following to Scout:

They’re trash Scout!

“As you grow older, you’ll see white men cheat black men every day of your life, but let me tell you something and don’t you forget it—whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, that white man is trash.”

These sexual harrasers are taking advantage of the power they perceive they have, or actually have, over their targets. They are using this power to justify highly inappropriate, definitely immoral, and often illegal behavior against their subordinates or those who are less than them in power or prestige. Then outside of this behavior they try to lead lives of assumed dignity.

I am presently reading Walter Wink’s book “The Powers That Be” and in his discussion concerning Jesus statements in Matthew 5:38-42 he describes Jesus’s statements concerning turning the other cheek, giving your coat, or walking a second mile. Wink says that Jesus’s statements are a means of shaming the powers that were looking to take advantage of those who were weaker. To quote Wink, “The Powers That Be literally stand on their dignity” (p. 105).  Following Jesus’s statements would heap shame on the powerful and prevent them from living the dignified lives they wanted to lead.

It saddens me that so many women, my wife included, have been able to say #MeToo in regard to sexual harassment. It is amazingly brave of these women to say publicly what they have experienced and deny their harassers the anonymity they had hoped for. By saying what has been done to them these brave souls cast light on the ones that sought to harm them. Light exposes evil and that leads to redemption … but it usually shames the perpetrator fist.

To paraphrase Atticus “if you see a man take advantage of his position or power to harass, make advances, or even rape a woman, man, or child who he has some power over, no matter who he is, how rich he is, or how fine a family he comes from, that man is trash.”

Knowledge as Love

One of the problems with reading Jürgen Moltmann besides the fact that I have to re-read everything around 10 times before I have the faintest idea what he is saying, is that once I believe I understand what he is saying I want to underline around every other sentence he writes. Of course, this completely defeats the purpose of underlining because I am no longer able to spot what I was trying to remember because of the mass of writing on the page. While reading The Spirit of Life some time ago, I was sending lots of quotes to Pam because I was so excited about what I had just read. One of the quotes I sent to her was the following:

When we try to get to know something by the methods of modern science, we know in order to achieve mastery; “Knowledge is power”, proclaimed Francis Bacon. We take possession of our object and no longer respect it for what it is. … The act of perception transforms the perceiver, not what is perceived. Perception confers communion. We know in order to participate, not in order to dominate. That is why we can only know to the extent in which we are capable of loving what we see, and in love we are able to let it be wholly itself. Knowledge, as the Hebrew word (yada) tells us, is an act of love, not an act of domination. When someone has understood, he says: “I see  it. I love you. I behold God.” (p. 200)

I believe this connects with so much of our knowledge. We do it with creation, others, and sometimes even ourselves. It is knowledge to dominate and control rather than knowledge to connect and love. Connection and love are so much better than domination.

Advent = Waiting, Waiting = Preparation

Advent is about waiting. We get our English word “advent” from the Latin “adventus” which means “arrival”. Because of the focus on arrival the waiting of Advent isn’t the type of waiting that produces laziness. This waiting isn’t about wasting time and naps (though naps during the Advent season might be excellent preparation for celebrating Christmas when they come from a mindset of trust that we can depend upon God). Instead it is the type of waiting that leads to preparation. Expectant parents know that anticipating an arrival leads to preparation during the time of waiting.

My dog knows this too.

Ehem! We’re waiting!

Clive may be Pam and my newest dog but he can already pick up on certain preparations and non-verbal cues leading to things he likes. If I walk in a certain manner he expects that I will be heading to a vehicle and therefore starts his “happy dance” while waiting for me to get his leash and my keys. Clive’s predecessors, Montana and Roux, had figured out that certain cooking preparatory actions meant that I would be cooking jambalaya, and me cooking jambalaya would mean lots of scraps for them. They got SUPER excited anytime I started preparing to cut celery (one of the three ingredients of the cajun trinity). They hated celery but that loved what it led to. The preparation pointed to what was coming and the dogs got very excited while waiting for the jambalaya’s arrival.

The waiting of Advent should lead to preparation out of excitement, which is why the message of John the Baptist opens the Gospel According to Mark. “Prepare the way of the Lord” (Mark 1:3) for we expect the arrival of the One we have hoped for.

Bonhoeffer reminds us that the Advent of the Jesus is something we should constantly prepare for.

The Advent season is a season of waiting, but our whole life is an Advent season, that is, a season of waiting for the last Advent, for the time when there will be a new heaven and a new earth.

Dietrich Bonhoeffer, “God Is In the Manger“, p. 2.

We prepare to celebrate the yearly remembrance of Advent as a way of reminding ourselves to constantly prepare for the last Advent, when the kingdom of God is finalized and all will be right.  That is why it is so important that we celebrate Christmas in a manner that glorifies Jesus. When we celebrate Advent yearly in a way that glorifies Jesus we prepare ourselves for the last Advent.

I, Nicholas – AKA Santa, am making a list and checking it twice of who is waiting expectantly.

The problem is that often we wait in a manner that doesn’t actually prepare us for the anticipated arrival. We might actually even do wrong things in preparation, things that don’t help and may actually hurt our preparation. Kind of like expecting company to come over to your home and needing to get things ready, but choosing then to change do your taxes or change the oil in your car. That type of work isn’t actually preparation for the expected arrival and probably hurts the expectation and preparation. I believe a lot of the stuff done to “celebrate” Christmas is like this. Wrong use of our expectant waiting and and thus it hurts our preparation.

In Tapestry we join thousands of other churches in using Advent Conspiracy to remind us to:

  • Worship Fully
  • Spend Less
  • Give More
  • Love All

We believe focusing on these four things help us to wait in a preparatory manner far better than Christmas is often celebrated. I like what Walter Brueggermann writes about the Advent as preparation.

Advent is not the kind of “preparation” that involves shopping and parties and cards. Such illusions of abundance disguise the true cravings of our weary souls. Advent is preparation for the demands of newness that will break the tired patterns of fear in our lives.

Walter Brueggemann, “Celebrating Abundance: Devotions for Advent“, p. 5.

Wait in a manner that actually prepares for His arrival. Celebrate Christmas in a manner that prepares for His arrival. Otherwise, our waiting is wasted.

SIDE NOTE – a great way to wait in a manner of preparation during Advent is to use a devotional designed to be used during Advent. I quoted above from two that I like, but there are tons of others. Find one that is works for you. I know Advent started Sunday and you might not have thought of it till now, but don’t worry about that. Use the days you have to prepare and forget about the days you didn’t. The books I referenced are:

SIDE SIDE NOTE – if you want more info concerning Advent Conspiracy visit their webpage. It is simple and wonderful. The video below is a nice summary of what Advent Conspiracy is all about.

Why Does The Baby Jesus Have Horns?

I know I should never change something about my sermon at the last minute. I know that usually when i do change something at the last moment (which I should never do) it leads to a mistake. That’s why I try to remind myself to never change anything in the message at the last moment.

Still last night while I was falling asleep I thought, “I should add an image of the baby Jesus after the slide saying ‘We Become What We Worship'”. So this morning I went to Google Image search on my computer and did a quick reuse usage rights imge search. Up popped this image.

I’ll assume that you instantly see the horns that have been added the the baby Jesus’ head. They are really pretty obvious. I should have seen them instantly. I, however, did not see them.

I didn’t pay as much attention to the image as i normally would for the images in my message PowerPoint. After all, this was a minor point that i just wanted to add an image to briefly reinforce. Without seeing the horns the image looked fine to me and, therefore, I quickly added it to my message PowerPoint without thinking anymore about the image.

At least until some “threads” asked during the message what was behind the infant’s head. I said “it is just stained glass”. Then someone said “no … why does the baby Jesus have horns?” I turned around to look at the big image projected behind me and was completely confused. Yep, those are horns. I hadn’t seen them at all before, but they were blatantly clear now.

Well, that killed that point.

This is why it is important to remember to never change anything about your message or message PowerPoint at the last minute. It also helps to be a part of a very gracious community of faith who just laugh with you at your mistakes. Thanks “threads”.

Practical Community

I’ve been thinking a lot about community lately because I’ve been asked several times recently why Tapestry is named Tapestry. Since, I have mentioned it I should probably explain here why Tapestry is named Tapestry.

  • tapestry is woven together. To separate it is to destroy it – kind of like what I hope (and believe) the community of Tapestry is like.
  • A tapestry is beautiful when seen from above but a mess of tangles when seen from below – kind of like what I hope (and believe) the community of Tapestry is like.
  • Karl Barth described the imago dei as coming from the fact that humanity is male and female (i.e. we are the image of GOD in community and to separate us is to deny that image). As a tapestry we best display GOD’s image together – kind of like what I hope (and believe) the community of Tapestry is like.

So, community is why Tapestry is called Tapestry.

Then while thinking about community I was talked with Adam (my favorite eldest son) about something he liked that his pastor in Eau Claire said. Both Adam and Noah (my favorite youngest son) go to a church named ekklesia in Eau Claire. His pastor was talking about community and offered the following practical suggestion “come to ekklesia early and stay late”. Very practical advice for developing strong relationships with the people in your church. i like practical advice.

So I thought I would throw out a few of my own thoughts on practical ways to develop strong community around you.

  • This month have someone over to your abode for a meal, dessert, and/or coffee.
  • This month go to someone’s abode (it is important to let other people host you as you host them).
  • When you hear a conversation around you that you find interesting jump into it (Just make sure you aren’t taking the conversation over – jump into it as a participant not a dominator). Most importantly ask a lot of questions and show a great deal of interest.
  • Begin to ask people about the things that they are excited about right now and share what you are excited about (personally I like to ask people what is floating their boats at the moment).
  • Find out something that is going on in the lives of your neighbors and begin to pray for them regularly.
  • Ask a few people to craft with you.
  • Yes, this is my favorite game and I would gladly play it with you (though it doesn’t have a multiplayer mode).

    Ask a few people to play your favorite video game and discuss why it is your favorite video game (mine is Bioshock and I love it because it confronts the messed up thought of Ayn Rand while also allowing me to shoot creatures).

  • Ask someone you don’t know as well in the church to go to Emy J’s, Zest, or the Mission and play a board game together.
  • Show up for your church and stay late (if it is good then why reinvent it?)

If you have some wonderful practical suggestions please share them. i would love to hear them. Also I believe the most important thing is just that you do something purposeful. Just do something. I feel that often it doesn’t matter so much what we do but that we do something. Developing community is like that. Regularly makes yourself vulnerable and do something with people and community will often just develop on its own.

Why Does (Should) the Church Care About Immigration?

You need to take seven minutes and twenty-three seconds to view this video from Scott Hicks. Scott is an immigration lawyer, pastor, one of Pam and my friends, and one of my college roommates (he was also kind of an usher in our wedding – I say “kind of” because he was an usher but he couldn’t do his “ush”ing duties because he became violently sick minutes before the wedding). He (with another friend Joy, Pam, and me) is also apart of perhaps the longest Facebook message thread the world has ever known – aptly named “We Have All The Best Answers”.

Anyhow, watch this!

I love how often he uses the word “obligation” because if you are a Christian then how we treat the foreigner should be based off the commands of the One we call Lord. The Bible is full of commands concerning how we are to treat the outsider and the foreigner. If you aren’t a Christian then you have to make up your mind on other criteria, but if you are a follower of Christ you have proclaimed that Jesus is your Lord and therefore you need to do what He says. We need to do what He says. It is an obligation.

Far too often we choose to just think that God is on our side of an issue rather than asking if we are on His side. A while back I read Jospeh Loconte’s “A Hobbit, A Wardrobe, and a Great War” concerning Lewis’s and Tolkien’s experience in WWI and how it shaped them. One of the things that struck me was how many of the parties in WWI were convinced that they were doing God’s work by fighting that war. For example,\ the German Kaiser makes the following statement.

“Remember that the German people are the chosen of God. On me, on me as German Emperor, the Spirit of God has descended. I am His weapon. His sword and His visor … Death to cowards and unbelievers!”

The same was true for proclamations of evil. If we were on God’s side then those opposed to us must be on the devil’s side. This is why Billy Sunday, the baseball player turned Christian evangelist, could make statements like the following and be cheered.

“If you turn Hell upside down, you’ll find ‘Made in Germany’ stamped on the bottom.”

Few people stopped to ask “are we doing what God wants us to do?” I would imagine it is hard to fight a war if both sides are asking that question. Those of us who are followers of Jesus (i.e. the Church) should be asking this question all the time. Are we doing what God wants us to do? I believe when we ask and respond to questions like that we will be more concerning with treating the immigrant as Jesus would have us to, than we are concerning with  our political ideology.

The Church SHOULD act like the church. This means we need to act like the Church in regards to how we face the issue of immigration. One day we will face Jesus and He won’t just ask us about our personal piety, He will also ask how we lived out our faith in Him concerning societal issues like immigration.